MNG: Visitors to the exhibition often ask where you get your materials?
SS: My immediate environment- Grey Lynn, Ponsonby. It lies on the verge outside half renovated villas, and as I go around on other business, I can't resist stacking the roof racks or loading the back of the wagon. I collect, sort, & store the materials to renovate my studio/house as well as build art.
MNG: Why make work from these kinds of materials?
SS: This country used to be a rainforest. Huge trees, often over 1000 years old pretty well covered the land coast to coast. Then it was mass-mangled into villas by our immediate ancestors, painted with generations of toxic colour, lashed by storms and blistered by the sun. And then thrown out onto the road. So the narrative's implicit, I'm just the editor.
MNG: You seem to like paua....
SS: Paua has a parallel tale. Its cultural relevance is cross-myriad. The radium powered gleam redeems the low caste context it is set into. I like to use it as a brush stroke of neon pigment.
MNG: Your work seems to think about our landscape tradition. Anything you want to say about that? Has your work always been about landscape?
SS: Yes. It's powerful subject matter and seems to emerge almost uninvited out of the blistered, peeling planks. NZ is not the centre of the post-modern world - its a big empty landscape on the edge of it. What is happening to the Amazon now, happened here a hundred years ago. In many ways Kiwis are the biggest polluters ever on earth, and yet we deceive the world into believing that we're exactly the opposite. Landscape glorification is our most dubious art. I think I'm having a poke at all that, but I also see the scapes struggle to survive as poignant, beautifully sad, and worth revealing.
MNG: What is it with the signs? What are they about?
SS: Of course they are a cheap metaphor! They mock real-estate or street signs - hacked and pilfered souvenirs from a sick future. They are a seductive warning pointing down the road to a beautiful death.
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